2 Chronicles 6:23

Authorized King James Version

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Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

Original Language Analysis

וְאַתָּ֣ה׀ H859
וְאַתָּ֣ה׀
Strong's: H859
Word #: 1 of 18
thou and thee, or (plural) ye and you
תִּשְׁמַ֣ע Then hear H8085
תִּשְׁמַ֣ע Then hear
Strong's: H8085
Word #: 2 of 18
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׁמַ֗יִם thou from heaven H8064
הַשָּׁמַ֗יִם thou from heaven
Strong's: H8064
Word #: 4 of 18
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְעָשִׂ֙יתָ֙ and do H6213
וְעָשִׂ֙יתָ֙ and do
Strong's: H6213
Word #: 5 of 18
to do or make, in the broadest sense and widest application
וְשָֽׁפַטְתָּ֣ and judge H8199
וְשָֽׁפַטְתָּ֣ and judge
Strong's: H8199
Word #: 6 of 18
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲבָדֶ֔יךָ thy servants H5650
עֲבָדֶ֔יךָ thy servants
Strong's: H5650
Word #: 8 of 18
a servant
לְהָשִׁ֣יב by requiting H7725
לְהָשִׁ֣יב by requiting
Strong's: H7725
Word #: 9 of 18
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
לְרָשָׁ֔ע the wicked H7563
לְרָשָׁ֔ע the wicked
Strong's: H7563
Word #: 10 of 18
morally wrong; concretely, an (actively) bad person
לָ֥תֶת by giving H5414
לָ֥תֶת by giving
Strong's: H5414
Word #: 11 of 18
to give, used with greatest latitude of application (put, make, etc.)
דַּרְכּ֖וֹ his way H1870
דַּרְכּ֖וֹ his way
Strong's: H1870
Word #: 12 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb
בְּרֹאשׁ֑וֹ upon his own head H7218
בְּרֹאשׁ֑וֹ upon his own head
Strong's: H7218
Word #: 13 of 18
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וּלְהַצְדִּ֣יק and by justifying H6663
וּלְהַצְדִּ֣יק and by justifying
Strong's: H6663
Word #: 14 of 18
to be (causatively, make) right (in a moral or forensic sense)
צַדִּ֔יק the righteous H6662
צַדִּ֔יק the righteous
Strong's: H6662
Word #: 15 of 18
just
לָ֥תֶת by giving H5414
לָ֥תֶת by giving
Strong's: H5414
Word #: 16 of 18
to give, used with greatest latitude of application (put, make, etc.)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 17 of 18
כְּצִדְקָתֽוֹ׃ him according to his righteousness H6666
כְּצִדְקָתֽוֹ׃ him according to his righteousness
Strong's: H6666
Word #: 18 of 18
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

Analysis & Commentary

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection